When asked about his prolific inventiveness, Ben
Franklin famously replied, “Necessity is the mother of invention.” He had invented the library ladder to reach
books on the upper shelves of his own library, bifocals to address his own eye
problems, the Franklin stove to more easily keep warm in winter. As it so happens, necessity is the mother of
far more than invention. For one thing, it
creates dependence.
Local leaders in Washington, D.C., have recently issued
a fascinating “Food Stamp Challenge” to people to empty their refrigerators,
and then provide groceries for a week for their family for $30, the typical
income for those on the food stamp program.
It is similar in its aim to
exercises like having to get around in a wheel chair for two days, which
sensitizes the one doing it to the problems faced by those with
disabilities. It dispels myths about the
easy life of the poor. Those few who
have tried it state that it has changed their entire understanding of why
people are dependent on food stamps. Said
one, "I think it sends a very
strong message to put us past this notion that people aspire or desire to get
handouts as though one wants to be in that situation.” A dreary, bare-bones diet of mainly
starchy, canned foods – no fresh produce, no quality meats, minimal or no
desserts, etc. – is all that is possible.
Food stamps enable at least a slightly less dreary way to enable the
survival of your family. And survival is
what it’s all about, not preference.
I know. When
I was growing up, my mother’s income from her sweat shop job was $25 per week
to support a family of four at home. That was back in the 1940’s with ground
meat at 25 cents per pound, but that $25 also had to cover rent and utilities
and clothes. And as a teen, I was the one who did the grocery shopping and paid
the utility bills. You walk to grocery
stores all over town to find the cheapest prices, develop a necessary taste for
canned beef, learn to enjoy left-over mashed potatoes as fried potato patties at
the next meal, and think of swiss steak as a special treat. Even fresh tomatoes from farming relatives in
the summer get canned to help carry you through the winter. As a kid, I dreamed of sirloin steak, but
never had one until I was in college. I
was 16 when I first held my own $5 bill in my hand. We survived fine, as have many others in
similar circumstances over the years, but our life style was not based on
preference. Nor is the life style of the
poor in our inner cities today.
That’s why some politicians talking of eliminating
food stamps programs and similar programs for the poor because they “foster dependency”
seem so tragically ridiculous. They
believe the poor have made rational choices in a rational free market, and must
be “cured” of their preference for dependency. They think that the mother of dependence is laziness.
People who can say that have never gone to bed hungry. They propose it, they say, because of the
severity of the federal budget deficit.
But budgets have moral dimensions that reflect the priorities of our values, and that seems an area in which those
politicians are tone deaf. The U.S. has
been continuously at war for 10 years, and this is the first time in American
history that taxes on the wealthy have gone down during war. Our founding fathers and all who followed
them knew that the extraordinary expenses of wars are funded by tax increases
and not by cutting aid to those in need, yet our response to “nine-eleven” was
to “go shopping.” I remember during WW2 living
with rationing books and saving pennies from that $25 per week to buy “war
stamps.” Today, war deficits are funded
by cuts in food stamps, Medicare, student loans and other programs for those
with special needs. We have lost our
moral way.
The truth is that we are driven about by a variety
of myths; they, whether containing truth or not, create the social forces that
shape our government and our public policies.
Some, like the first Thanksgiving or that any child can grow up to be
President unite us, while others serve only to divide. And this myth of the poor being poor by
choice because of a preference for dependency is one of the great dividers. It is a leftover from the Protestant
Reformation, when it was believed that prosperity indicated the special favor
of God, labeling those who possessed it as Heaven bound. Being poor meant you were overloaded with vices, and headed down. Its only modern purpose is to insulate those
capable of helping the poor but too callous to do so from any sense of
responsibility. A “Food Stamp Challenge”
might be a worthy exercise for all politicians.
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