The “nothing at all” alternative is a recognition
like that obtained by my grandson, that there are always problems everywhere
and that, perhaps, the real change is that global instant communications makes
us aware of them all as never before. It
defines the problem as essentially one of foreign policy information
overload. A solution to that problem is
to creep back into your shell and ignore it all. I wish I could be comfortable with that
analysis, but I can’t. To paraphrase the
apocryphal comment by the cowboy at his first sight of the Grand Canyon,
something big is happening here.
Changes are occurring at a global level, from the
potential fragmentation of the EU to the potential exploitation, for better or
worse, of the arctic, to the potential seismic shift in the internal politics
of China. Again, part of the issue is instant
global communications, and along with that is the growing global perception of
the need to redefine capitalism for a new century. And they are both the problem and the
solution.
Communications are rapid and universal as never
before. I read on the internet of a
Chinese dissident’s arrival in the U.S. as his plane is touching down;
conversations of world leaders over the European debt crisis are reported as
they occur; and the casualty counts in Syria and Afghanistan are daily numbers
in the newspapers. Public media now shape events “in
real time.” They are both a distraction
to leaders seeking to look past instant politics to short and long term
solutions to real problems, and increasingly, a tool for their resolution.
I read today, in the Washington Post, two opinion
columns by writers at the opposite ends of the political spectrum who, looking past
the polemical language common to all opinion writers, are agreeing on both the fundamentals
of the issue regarding the redefinition of capitalism, and on the alternative
choices to be made. Even six months ago,
they could not have spoken such common language. Other articles reflect similar changes in
perceptions of issues ranging from relations with China to campaign
finance. The accumulation of EU debt
crisis bulletins, U.S. political news, Arab springs, occupy everywhere reports,
etc., available daily, has created a growing trend toward consensus in American
political thought about the valid definition of issues. That’s a long way from resolutions, but a good
step forward.
The capitalism alternatives being talked about now
at either end of the spectrum may be tagged “creative destruction” versus “social
market.” It is noteworthy that “creative
destruction” is an American term preferred by conservatives, while “social
market” is a German term preferred by liberals.
Both terms imply that capitalism, international and domestic, in its
traditional form, is flawed and needs some kind of reform. Both recognize that human suffering occurs as
a side effect of free market operations.
There’s agreement also on facts like the declining share of income for
labor versus capital. That’s not agreement enough by itself to resolve the
issues between sharply conflicting points of view, but it’s a start. And both recognize that changes will occur as
a result of political choices being argued and fought out around the world, and
will come from the individual choices of real people. The devil will be in the details of any changes that come about, and there's real risk that superficial solutions will be reached that don't address the fundamental issues of how to change the rules of markets behavior to alleviate the disparities and suffering they produce. But it 's just possible that “We, the people” is becoming
not only a neglected American phrase. My hope is
that in the 21st century it will echo around the world.
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