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The background art you see is part of a stained glass depiction by Marc Chagall of The Creation. An unknowable reality (Reality 1) was filtered through the beliefs and sensibilities of Chagall (Reality 2) to become the art we appropriate into our own life(third hand reality). A subtext of this blog (one of several) will be that we each make our own reality by how we appropriate and use the opinions, "fact" and influences of others in our own lives. Here we can claim only our truths, not anyone else's. Otherwise, enjoy, be civil and be opinionated! You can comment by clicking on the blue "comments" button that follows the post, or recommend the blog by clicking the +1 button.

Saturday, September 15, 2012

Crowded Theatres

During the Baltimore riots in 1968 following the assassination of Martin Luther King, Jr., destruction and looting were rampant throughout the downtown areas, police cordons were everywhere, and the scene generally was chaos. Throughout the riots, reporting in the newspapers and on radio and TV was strangely muted.  Afterwards, I asked an acquaintance who was a radio news reporter what had been going on; he told me that the media had voluntarily self-censored its reporting of the worst incidents to avoid making a bad scene worse.  So, to this day, some of the worst incidents go undocumented and unknown to the general public.  He could have claimed, as some media free-speech advocates do today in regard to the release of the blatantly anti-Muslim movie which set off the middle-eastern rioting, that freedom of expression required reporting everything.  But back then, even the New York Times reported only “all the news that’s fit to print.”
Most of the stridently (a pejorative, but it fits) free-speech advocates are in support of having no restrictions at all on the internet.  While there is some merit to their cause, there also is some excess.  They, mostly from the U.S., think like the teenager in terms of unrestricted freedom rather than responsible liberty.  They perhaps grossly understate the importance and the role of the internet in our current society.  Being from the U.S., they should know that one person’s freedom ends at the end of the other peoples’ nose, and that freedom of expression “does not include the right to shout ‘fire’ in the middle of a crowded theatre.”  Those are understandings of the responsibilities of liberty, not irresponsible freedom, established long ago by the U.S. Supreme Court. Freedom of expression does not include incitement to riot.  And evidence of damage to the other person’s nose includes, in the case of the anti-Islamic movie, dead bodies and burning buildings.  More recently, the Supreme Court ruled that you can not be required to serve as the conduit of another's expression.  In other words, freedom of expression includes the right not to express the views of another.
Nowadays, the internet is a crowded theatre for the whole world.  The days are past when the web was the private playhouse of the cognoscenti, and saying anything, no matter how outrageous, was speaking to a highly tolerant private audience.  Wildly variant values, deep misunderstandings, and restless mobs roam the aisles.  We are far yet from generally acceptable norms of “community” behavior in the internet theatre that would legitimate governmental censorship, but far enough along to know that responsibility for consequences goes with expression.  The right not to express becomes even more important.  That is why the self-censorship of Google in restricting access to the movie from parts of the Middle East was appropriate, and might have not gone far enough.  The internet has grown up.  It’s time for some of its sponsors to do so as well.

2 comments:

Anonymous said...

I have a problem with the overall premise of your article but I still think its really informative. I really like your other posts. Keep up the great work. If you can add more video and pictures can be much better. Because they help much clear understanding. :) thanks

JOSEPH WARD said...

Dear Anonymous,
Thanks for your email comment about your discomfort with my "overall premise". I agree. I'm uncomfortable, too. The issue is one of those involving the always dangerous choice between the lesser of two evils. Censorship, even self-inflicted, is not desirable, but neither is knowingly provoking death and destruction of innocents. An absolute ethics might argue that truth must always be expressed, with no regard for consequences. A people-oriented ethics, (after all, that's what ethics is,)would argue that any action must consider people as ends in themselves, and instigating their death is an unacceptable consequence, even if avoiding doing so requires untruths. The choice is much easier when it involves not avoiding telling the truth, but avoiding passing on what I believe to be untruths by others. That's where I came down on this one.